réprobation - определение. Что такое réprobation
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Что (кто) такое réprobation - определение

CHRISTIAN DOCTRINE
Reprobate; Reprobates; Reprobated; Reprobating; Reprobations

reprobate         
['r?pr?be?t]
¦ noun
1. an unprincipled person.
2. archaic (in Calvinism) a sinner who is not of the elect and is predestined to damnation.
¦ adjective
1. unprincipled.
2. archaic (in Calvinism) predestined to damnation.
¦ verb archaic disapprove of.
Derivatives
reprobation noun
Origin
ME: from L. reprobat-, reprobare 'disapprove'.
reprobate         
I. a.
Depraved, abandoned, profligate, corrupt, hardened, lost, graceless, base, shameless, wicked, vile, vitiated, irredeemable, castaway.
II. n.
Villain, castaway, outcast, miscreant, caitiff, vile wretch.
III. v. a.
1.
Disapprove, reject, discard, condemn, censure, reprehend.
2.
Disallow.
3.
Disown, abandon.
Reprobate         
·noun One morally abandoned and lost.
II. Reprobate ·vt To abandon to punishment without hope of pardon.
III. Reprobate ·adj Of or pertaining to one who is given up to wickedness; as, reprobate conduct.
IV. Reprobate ·adj Not enduring proof or trial; not of standard purity or fineness; disallowed; rejected.
V. Reprobate ·adj Abandoned to punishment; hence, morally abandoned and lost; given up to vice; depraved.
VI. Reprobate ·vt To disapprove with detestation or marks of extreme dislike; to condemn as unworthy; to Disallow; to Reject.

Википедия

Reprobation

Reprobation, in Christian theology, is a doctrine which teaches that a person can reject the gospel to a point where God in turn rejects them and curses their conscience. The English word reprobate is from the Latin root probare (English: prove, test), which gives the Latin participle reprobatus (reproved, condemned), the opposite of approbatus (commended, approved). The doctrine is first found in Jeremiah 6:30, but also found in many passages of scripture, such as Romans 1:20-28, 2 Corinthians 13:5-6, Proverbs 1:23-33, John 12:37-41, and Hebrews 6:4-8.

In Christian doctrine, when a sinner is so hardened as to feel no remorse or misgiving of conscience for particularly vile acts, it is considered a sign of reprobation. The doctrine does not stipulate that because of a reprobates' wicked deeds that God will not save them, but rather that God has effectively permanently withdrawn his offer of salvation by giving them over to a seared conscience, and now they are a reprobate capable of willingly committing these certain sins not common among mankind.